Scripts of Blackness

"It's not every day that you read a text that reshapes its field in extraordinary ways while opening exciting perspectives to adjacent fields of study; not every day that you read a document that you know, page after page, will be central for generations to come. Scripts of Blackness is a rigorous, interactive, beautifully-written and generous text that takes from pasts (largely understudied or unknown) to speak of and dialogue with our presents, in order to open windows to multiple futures...Scripts of Blackness is an extraordinary gift for scholars of race in contemporary France. It shines a light on the national and trans-European forges that produced the iron masks currently constraining Afro-French. The book is an exceptional tool for us and for generations to come, in our effort to indigenize and define blackness in French." (H-France) "[A] groundbreaking investigation into three modes of racialization—cosmetic, acoustic, and kinetic—that were produced in the theaters of Spain, France, and England across two centuries. The book enriches existing studies of race and performance by departing from the conventional focus on a single nation and limited period and instead highlighting the correspondences between the racial paradigms produced in these countries...[E]ssential reading for students and scholars of early modern studies." (Shakespeare Bulletin) "[R]ich [and] thought-provoking...This important book issues a compelling call to reassess early modern European performances of blackness in the harsh light of their effects on Afro-descendant subjects." (Journal 18) "This is the first study to my knowledge that puts English, French, and Spanish early modern literatures in conversation with each other through a comparatist method that discusses the history of the African diaspora in each country's colonial development. Noémie Ndiaye's scholarship is the soundest I have seen on the topic of early modern race theory." (Baltasar Fra-Molinero, Bates College) "Noémie Ndiaye challenges national and disciplinary boundaries by demonstrating that, in order to appreciate the complexity and force with which race cohered as a category in early modern Europe, we must look beyond discursive formations to embodied techniques of what she calls 'performative blackness.' Performative blackness, Ndiaye argues brilliantly, is 'a type of racial impersonation that brings into being and fashions what it claims to mimic.' She analyses performance cultures in Spain, France, and England to show how plays, dances, and festivals from these national traditions worked together to render Blackness as a racial category." (French Studies) "[A] powerful and compelling study...The strengths of this monograph are manifold. Ndiaye successfully negotiates three different performance traditions, histories and languages to portray wide-reaching patterns rippling across Europe. In doing so, Ndiaye unsettles longstanding assumptions about the history of racial impersonation on stage and refutes claims of the irrelevance or Anglo-centrism of early modern critical race theory. This monograph is equally successful in how it disrupts early modern theatrical canons, placing key playwrights like William Shakespeare, Ben Jonson, Lope de Vega and Molière with non-canonical, even anonymous, sources and demonstrating how these enduring works cannot be read and taught without a conscious negotiation of their place in the foundation of racial power structures. This book is a must read for early modernists, critical race theorists and scholars and practitioners of the stage." (Forum for Modern Language Studies) "Studies of blackface performance in the early modern world have focused mostly on English plays, masques, and pageants. As Noémie Ndiaye convincingly demonstrates, those performances did not exist in isolation, and the early modern formation of blackness as a racial category was a transnational European endeavor. Scripts of Blackness is original in that it goes beyond the cosmetics and prosthetics of blackface to consider the ways black characters were made to speak and to move." (Virginia Mason Vaughan, Clark University)