"This is a definitive, monumental work."—John Peacock, Tribal College Journal
"Deloria's passion for her ethnographic work, and the subsequent care of the editors, demonstrates the value of collaborative effort when doing ethnography in tribal communities."—Clementine Bordeaux, Journal of Folklore Research Reviews
"The Dakota Way of Life, like much of Ella Deloria's work, will be a cornerstone of the ever-evolving literary canon of Oceti Sakowin scholarship and the dynamic legacy of the Deloria family."—Nick Estes, Western Historical Quarterly
"It is no exaggeration to say that The Dakota Way of Life is perhaps the most important academic cultural study of Lakota/Dakota society since Dr. James Walker's early twentieth-century work, if not of all time."—Akim Reinhardt, South Dakota History
"The Dakota Way of Life by Ella Deloria is one of the longest awaited and most extensive studies of the Dakota peoples on the high plains to date. Published posthumously, Raymond DeMallie and Thierry Veyrié helped shape an updated version that retains Deloria's voice and original work."—Broc Anderson, Nebraska History
"This book, edited and published long after Deloria's death, is an extensive ethnographic and linguistic 'study of the Sioux,' a comprehensive cultural exploration and a literary preservation of the Dakota way of life."—Jean A. Lukesh, Roundup Magazine
“For its breadth and depth on the specific subject of Lakota ethnography—society, language, etc.—The Dakota Way of Life has no competitors. There is significant material here that still, so long after its recording, has not been brought to light by other authors. The level of detail is also a feature that sets Ella Cara Deloria’s book apart from other works. If Deloria had been male, white, and a tenured academic, her work would have been published when it was completed and would have come to be viewed as a seminal work in the field. It is a vital, necessary contribution.”—Emily Levine, editor of Josephine Waggoner’s Witness
“Ella Deloria’s ethnography—unpublished for some seven decades—is one of the key ‘undiscovered’ texts on which the Lakota/Dakota studies field might rest and continue to grow. . . . The blending of ethnographic formalism with informal accounts, anecdotes, and personal stories gives it the sensibility that real-life observers of Ella Deloria often described: a combination of her serious commitment to record culture and teach it and a personal charisma marked by a sense of humor and a penchant for a good story. . . . This book will stand as the definitive version.”—Philip J. Deloria, author of Becoming Mary Sully: Toward an American Indian Abstract
