“As medievalists have become less defensive on this issue, it has become easier to explore the possibility that the Middle Ages can teach us something we didn’t know about selfhood; in this case, an exploration of the diffusions of personhood that is both traditional and radical.” —Medium Aevum
“Warren recasts medievalism itself innovatively as the reception of a medieval literary and religious culture doubly gendered as female, in its origins and in its use by women recipients—that is, as a culture both private and spiritually heterodox and characteristic of a feminized guidance outside masculinized and public conventions.” —Modern Philology
“Warren’s book offers an insight into how medieval and early modern women used books to share the experiences of a dead man (and living God) in their own lives.” —Sixteenth Century Journal
“Throughout this book, Nancy Bradley Warren shows her skill as an English scholar in her thoughtful engagement with and analysis of primary texts. She focuses particularly on the writings of Birgitta of Sweden, Catherine of Siena, and Julian of Norwich. These texts attest both to the particularities of the female experience, while also offering a message that is more universal.” —Anglican and Episcopal History
"Nancy Bradley Warren's The Embodied Word boldly and often brilliantly examines an array of texts that express and depict female spirituality in the medieval and early modern periods." —Comitatus
“. . . the lives and texts encountered in The Embodied Word serve as beautiful, sometimes startling reminders of the significance of the word made flesh and challenge us to consider ways in which we may carry forward the often unsettling legacies of these female figures who refuse to stay inside the lines.” —Theology
“Warren’s provocative work highlights previously unexplored aspects and influences of English female religiosity in medieval and early-modern Europe. . . . Warren succeeds in demonstrating the important connections between women’s physical/textual corpus and interwoven religio-political events of this era.” —The Catholic Historical Review
“The power of Warren’s book to contest orthodoxies is perhaps best encapsulated in these remarks: it leaves the reader wanting to know how far posing the question from these new starting-points actually transforms old verdicts, as well as performing a valuable service in encouraging greater analytical precision in all researchers.” —English Historical Review
“Perhaps the most notable feature of the book is its scope, bridging divides not only of periodization and reformation, but also of geography in considering national and expatriate English women and their European inspirations and protectors.” —Church History
“Warren’s intriguing study joins a growing body of continuity-themed scholarship. . . . Warren’s study would be of most value to scholars interested in the ‘religious turn’ in literary studies, well-versed students of late medieval and early modern female embodiment as it relates to spirituality, and researchers working on a religious phenomenology. In the Embodied Word, such readers will find an appealing call to explore the historical and textual nature of sameness.” —Clio: A Journal of Literature, History and the Philosophy of History
