Tanny delivers readers an inspired analysis of Odessa's role in Soviet history as a city that fueled cultural irreverence throughout the humorlessness of the Tsarist and Soviet ages.
(newbooksinrussianstudies.com) [T]he book is a wonderful read, deeply infused with erudition and literary sensitivity, and an important complement to our understanding of Odessa and Russian Jewish history.
(Marginalia) Outstanding . . . This is a delightfully written work of serious scholarship about urban rogues and schnorrers who transmitted an aspect of Jewish identity and culture into the broader Russian cultural world.
(Jewish Book World) Just as the myth of Odessa crossed the boundaries between social classes and linguistic groups in Russian and Soviet societies, this book about the myth is bound to build important bridges between scholars of Yiddish and Russian cultures. In this lies its most important value.
(Slavic Review) Tanny's goal—and accomplishment—is to trace the history of the Odessa myth in all its variegated aspects. To do so, he has marshaled an impressive body of primary and secondary sources . . . [T]his is a book that will inform (and entertain) both the student of modern Russian history and the intellectually curious lay reader.
(American Historical Review) This meticulously researched book shows that the myth of old Odessa survived the Bolshevik Revolution, Stalinism, World War Two, and the stagnation of the Brezhnev era. It shows that paradoxically, the collapse of the Soviet Union has seen the revival of old Odessa. The myth of Odessa and its golden age has become part of the realm of collective memory.
(Journal of Modern Jewish Studies) Books on humor do not always make for an enjoyable read. This one does. The case of the Odessa myth is a refreshing and funny account of the power of satire in a closed society and its relevance to the forging of popular historical images. Tanny's study reminds us that the Soviet state and its institutions were not the only actors on the historical stage. . . . It will appeal to scholars interested in the historical change in the image of Odessa as well as historians of Soviet and Jewish humor.
(East European Jewish Affairs) Jarrod Tanny has written an entertaining study of the myth of old Odessa: his book is serious and funny, informative and amusing, witty and well written . . . . This is a very good book.
(SLAVIC AND EAST EUROPEAN JOURNAL) In this lively cultural study, Jarrod Tanny explores the origins, development, and echoes of a cultural trope: the myth of old Odessa, 'an improbable fusion of criminality, Jewishness, and humor'.
(The Russian Review) [Odessa] A den of iniquity in the 19th and early 20th centuries, it attracted adventurers seeking wealth and pleasures. Much like storied Shanghai and New Orleans, it was a haven for criminals, smugglers, pimps and prostitutes. But above all, Odessa . . was perceived as a metropolis 'overrun and governed by Jewish gangsters and swindlers,' writes Jarrod Tanny in City of Rogues and Schnorrers . . . Tanny tells this story lucidly and authoritatively.
(SheldonKirshner.com) I can honestly say this is a book that a non-scholar can appreciate. The author traces Odessa's politics and fortunes through the joke. You will not stop laughing even if you have never heard of Odessa.
(Polin)
